• Our hope-filled future is bound up in sharing the story of Jesus, in discipling others, in bringing those disciples together into communities of believers, and in developing and releasing those believers to create other communities... till Jesus the King comes again!

What’s in a name?

Ruth arrived in Israel with Naomi after quite a series of difficult circumstances. Ruth, seemingly, did not even take the time to unpack her suitcases before she set out to find ways to provide for their material needs.  She ended up gleaning, by sovereign design, in the field whats-in-a-name-bannerof Boaz, a potential kinsman redeemer (2:20)

What strikes me the most in this biblical narrative is that everyone knows about Ruth, without knowing Ruth.  In other words, in spite of her incredible work ethic, Ruth is consistently referred to as the ‘Moabite woman’ (2:6).  No one calls her, ‘Ruth’.

Ever feel that way in cross cultural ministry?  That somehow your defining quality is not ‘Steve’, ‘Heather’ or ‘Joy’?  That the words most likely to come out of a neighbor’s mouth are: “Oh, you’re looking for the ‘Czech guy’.  He lives two doors down.”  You can begin to feel like a name-less person without roots; a person just ‘passing through’ another culture.

Incarnational living starts with a choice. Incarnational living also calls for that same choice to be made daily.  That choice is to find my identity first and foremost in what Jesus says about me.  Despite how others around me may ‘label’ me, Jesus knows me and calls me by my name (Isaiah 43:1; John 10:3).

Knowing that my identity in solidly anchored in what He says about me, I can then move into my world with confidence and courage to ‘reach, invest, equip and release’ others. I can give all my effort daily to serve the people to whom He has called me because His voice rings in my ears throughout the day: “You are mine!  I have bought you with a price.  No one can snatch you out of my hand.”